Who’s Loving You

We have a social contract in which our measuring stick for harm is familiarity and this contract puts us all at risk. Communities divest from perceived offenders (part of the premise of prisons) until and unless we perceive the offenders, not as offenders but as homies and relatives; dates or partners; familiars. Though they may have harmed or admitted to harming or being party to harm, to call them out is disruptive or shameful to the community unit, so we don’t name them offenders and absorb the harm, effectively normalizing it.